inanga > Head to Whiskey Spring

'Are you alone?'

I answered carefully:

'No there are two others. They aren't far behind me.'

'Oh, there they are' one of the hikers pointed.

I turned and saw two figures in the distance. it was my pursuers. They waved to me, happy that I was leaving in the direction they had told me to. I waved back and continued down into Peralta Canyon, past the so-called Geronimo's Cave towards the road head. I was thoroughly determined to move back into the Superstitions at the earliest opportunity. When I emerged at the Peralta road head my pursuers would have expected me to go out to highway 60 via the access road. 

I borrowed some water and sat down to prepare a hot drink of tea. Not far from me was Don's Camp but I had no intention of going in that direction. I packed up and proceeded east along the Dutchman's Trail towards Miner's Needle and Coffee Flat. Just before dusk I sneaked well off the trail to make camp, at a point where the Dutchman's and Coffee Flat trails met. It was a well concealed spot but all around the desert floor were patches of hedgehog cactus. I emptied the barbs of other cacti from my boots and started to prepare something to eat. As usual a piece of fruit, usually an orange, and some beef jerky. I shooed away some Walapai Tiger kissing bugs and some millipedes and lay down with my only my thoughts. 

Tomorrow I would start to return to Weaver's Needle via the Dutchman's Trail and whatever shortcuts I found. Water would not be a problem as I would pass Bluff Spring, Oak Spring, La Barge Spring, an unnamed spring in Music Canyon and Charlebois Spring on the way to Needle Canyon. I pondered the location of the watchers. If they watched over the Massacre Grounds then what other parts of the Superstition Wilderness did they watch over?

As I lay looking at the clear sky i heard a voice.

'Over here.'

I turned and looked. It was an old Native American. He had a black cowboy hat covering his long silver and black hair,and a toothless smile.

I got up and walked towards him.

'You have had a little trouble in there' he said as he pointed to the northwest.

'Yes I must confess.'

'But you are going back. Can I ask why?'

'I don't really know.'

'You after the treasure?'

'I am not sure. If I found it I would leave it where it was, satisfied that I had found it.'

'You raven totem?'

His question surprised me. 

'I was given a raven once.'

'You look raven totem.'

He sat down near my small fire and for several minutes said nothing. Then he spoke.

'Don't head to Needle. Your answer is not there, is it?'

'I don't know.'

'Raven totem is not at the Needle. You must go northeast from Whiskey Spring beyond Picacho Butte and Coffee Flat Mountains. There is no trail. The spirit of the raven will guide you. It is dangerous there and few trails. But you will know where to go. There will be watchers who know what you are doing. Watchers like those at Shoofly.'

His comment surprised me initially. But then I thought that in this abnormal world of spirit there were always surprises. I was getting used to them.

'Were you at Shoofly?'

'No, but I know that you were there. I know you were at Tonto Bridge also. Some say you were at Casa Grande. You leave the stone, the stone of our forefathers, in the rivers. My people know you are searching. You find marker in Willow Canyon.'

'I have been watched all along I guess.'

'Yes, we wait for stone carriers to come. They sent by the ancestors. They know we are all related. From all four corners of the earth. They know of flood of long ago when the Tohono o'Odham gave us the secrets of water. We not want the gold, only peace.'

'And you sir. What is your tribe?'

'It is same as yours. Tohono. I live on second mesa with the Hopi, our relatives.'

'I am Tohono?'

'Yes. Your people were Tohono but from a different earth corner. There is no difference. We are one and same.'

'Would you like tea?'

'Yes.'

I poured him some tea and he sipped at it. I learnt in later conversation that he was a shaman of the Long Hair Kachinas, and that he was here to specifically tell me that I must search beyond the Lost Dutchman legend. The answer was not there. He sang:

'At the edge of a cornfield a bird will sing with them
in the oneness of their happiness.

So they will sing together in tune with the universal power,
in harmony with the one creator of all things.

And the bird song,
And the people's song,
And the song of life will become one.'

I listened as he sang it over and over and I fell into an almost trance-like state. We talked long into the night, stoking the fire regularly to keep us warm. He produced a pipe of Arizona pipestone and he stuffed it with Native tobacco. 

'Spirit rises with the smoke. Spirit joins in our hearts as we take in the smoke. The smoke is mixed in you and I. Now all spirits watch over you. See you safe to the end of this journey. Start you on a new journey and watch you then. Tomorrow I take you to Picacho Butte and show you the direction of your journey. Stay on the path I show you and you will come to the place chosen for you. Journey will not end there. A new journey begins there. Journey of the stone carrier is neverending. It goes also into the spirit world, beyond what we see. You will find the circle of life and meaning beyond your years. very old secret will unfold for you.'

He was foretelling what he thought would happen to me, but his words became even more cryptic.

'Snake wind through valley. Earthquake thrown trees and rocks down. Many die. Snake he finds apple tree and offers it to people of the river. River people are undecided. There are fish in the river. Snake writhes at center of his body, twists and turns. Twists and turns. It steals into the darkness of the valley. The fish lurk at bottom of the stream. Dead meat on ground where hawk flies overhead. Hawk looking. Snake gets tired. Snake unwinding. Hawk waits for it to die. Silence. Snake not moving. Snake spirit on journey. Hawk strikes at snake not moving. Hawk is eating. But snake spirit gone long ago to far off place. In new body same snake. Snake on wall twists in many places. far off places. Same snake each time. Same snake each time. Four corners of the world, and underworld, same snake spirit.'

I opened my bag and took out a greenstone pendant. Rubec had told me it was a grandfather stone. I gave it to the old man. Toby was his English name, from Tobias. He thanked me and then gave me a small plastic bag with seven pieces of azurite. 

'The medicine. For entry into life circle.'

We both fell asleep. When I woke Toby was preparing a herbal drink.

'For strength. You will need for your journey.'

I drank the cup he offered without question. I had no idea of its ingredients. He produced a small leather pouch.

'Inside is medicine. You have just drunk it. There is enough in bag for journey.'

He pinched a small amount between his thumb and forefinger and showed me how much to brew. I was starting to feel high, but not in a stoned sense. My feet felt light on the ground and I felt tall as if I could take giant strides. I imagined this is how I would feel if I was subject only to the moon's gravity.'

background: detail from 'Let Me Pass!, Kosovo' by inanga

courtesy of Google Earth, Panoramio, Picasa 3, SmugMug, Google and Mozilla Firefox 2009
inanga > Los Meurtos, near Tempe, Phoenix, Arizona

Strange, but thet still celebrate this Day of the Dead in Los Muertos, near Tempe - the day when the Pima and the Papago (Tohono O'odham) overcame the Hohokam and cast them out. Again, you rightly ask - what has this to do with a treasure hunt in the Superstitions? Quite a lot. We know the treasure is being protected - the list of 'los muertos' - the Dead - being found in the Superstitions is far greater than any other similar lair of treasure hunters.

The battle between the 'old' ones and the Tohono o'Odham ('the people of the finger language, [Odham = Ogham]) has a lot to do with what is going on in the Superstitions, now, tomorrow, whenever. If you think you have no 4-D foes then boy (or girl) are you in for a little surprise. Between the 28th and 31st of October if you are anyway in downtown Phoenix you will see the 'dead' reemerge in ghoulish masks - some are even riding motorbikes. Let's say that out in 'them thar hills' they are lurking all the time.

Now Latter Day Saints, i am going to explain to you why you should have brought the Book of Mormon. This battle of long ago is mentioned in detail in your 'good' Book. Several clues are laid therein, between the lines so to speak. What you will read in that repository of wisdom is accurate, only the names have been concealed.

For example all negotiations with the Tohono o'Odham and their allies in the Superstitions is done using the septagesimal [7] system of Mosiah as this wiki feed explains:

'Measuring system

In Alma 11, Mormon lists "the names of the different pieces of their gold, and of their silver" and their relative value (Alma 11:4). It is unclear what kind of system "reckoning" and "measure" refer to, although most Book of Mormon scholars now believe they were weights, not coins. Mormon explains that

'the names are given by the Nephites, for they did not reckon after the manner of the Jews who were at Jerusalem; neither did they measure after the manner of the Jews; but they altered their reckoning and their measure, according to the minds and the circumstances of the people, in every generation.' (Alma 11:4)

Mormon then explains that this fluctuating system was replaced with a standard system established by Mosiah². Such a uniformity of measuring systems would have done much to unify the newly formed society, streamline the calculation of exchange rates in long-distance trade, and increase trade revenue.

Gold units 	    Silver units 	  Relative value (in measures of barley) 	Equivalent
limnah 	    onti 	                7
shum 	    ezrom 	                4
seon 	    amnor 	                2
antion 		                      1½
senine 	    senum 	              1 	a measure of barley; one day for a judge
	        shiblon 	              ½ 	half a measure of barley
	        shiblum 	              ¼
	        leah 	                      ⅛

[Ed: having trouble aligning these.]

One of the apparent purposes of this system was economy of use. A set of weights that contained one of each unit could be used to measure out increments of up to 14 units without needing two of the same weight. Thus, a Nephite merchant could use his small personal set of weights for a range of products being sold instead of relying on a large quantity of weights.[4]'

If you are really serious about getting to use these units out in the wild you better familiarize yourself with this book - 'The short, swift time of gods on earth: the Hohokam chronicles' by Donald M Bahr as it correlates very closely with the Book of Mormon. As i said, maybe just with a change of characterization. If you are confronted with certain questions out in the Superstitions, and you are half way up the Peralta Trail already, you may need to have a knowledge of this book as bargaining background with the Tohono o'Odham.

In the spring of 1935 Juan Smith and William Smith Allison, who both lived on the Gila Indian Reservation [just below Chandler on the clue map above], sang and spoke their story to Julian Hayden. Julian was then a resident of Tucson and had devoted his life to writing on Hohokam archaeology, particularly on archaeological digs relating to Tohono o'Odham culture in the region of the Salado and Gila river valleys.

The recorded words and songs of the two Pima Songsingers were interpreted by Donald Bahr, Professor of Anthropology at Arizona State University, and author of 'Pima-Papago Ritual Oratory' (1975) and 'Piman Shamanism and Staying Sickness' (1974).

As the blurb states:

'Now this extraordinary document is presented in its entirety for the first time.

Beautifully expressed and composed of thirty-six stories, the narrative constitutes a kind of scripture for a native church, beginning with the creation of the universe out of the void and ending in the sixteenth century of present-day villages.

Central to the story is the murder/resurrection of a god-man, Siuuhu, who summoned the Pimas and Papago (Tohono o'Odham) as his army of vengeance and brought about the conquest of his murderers, the ancient Hohokam.' [ISBN 0-520-08468-3].

If you merely and simply substitute 'Tohono o'Odham' for 'Nephites' and 'Hohokam' for 'Lamanites' you are starting to get close to some old truths. Check out this about the Book of Mormon courtesy of wikipedia:

'Chronology

The books from 1 Nephi to Omni are described as being from "the small plates of Nephi".[43] This account begins in ancient Jerusalem around 600 BC. It tells the story of a man named Lehi, his family, and several others as they are led by God from Jerusalem shortly before the fall of that city to the Babylonians in 586 BC. The book describes their journey across the Arabian peninsula, and then to the promised land, the Americas, by ship.[44] These books recount the group's dealings from approximately 600 BC to about 130 BC, during which time the community grew and split into two main groups, which are called the Nephites and the Lamanites, that frequently warred with each other.

Following this section is the Words of Mormon. This small book, said to be written in AD 385 by Mormon, is a short introduction to the books of Mosiah, Alma, Helaman, 3 Nephi, and 4 Nephi.[45] These books are described as being abridged from a large quantity of existing records called "the large plates of Nephi" that detailed the people's history from the time of Omni to Mormon's own life. The book of 3 Nephi is of particular importance within the Book of Mormon because it contains an account of a visit by Jesus from heaven to the Americas sometime after his resurrection and ascension. The text says that during this American visit, he repeated much of the same doctrine and instruction given in the Gospels of the Bible and he established an enlightened, peaceful society which endured for several generations, but which eventually broke into warring factions again.' 

For the battles which followed go directly to the Book of Mormon: http://scriptures.lds.org/en/3_ne/4

[more to come...Ed] 

clue courtesy of Spider Grandmother [if you stand back you will see her], Google Earth [the treasure hunt clue map], a Phoenician cactus [Devil's tongue barrel or Crow's claw barrel, 'Ferocactus latispinus'], Picasa 3, SmugMug, Google and Mozilla Firefox October 2009

inanga
inanga > Bhagavad Gita

The Mexican and i went to visit a biker bar in Scottsdale - cool place. That was in my drinking days before i found God. He pulled out a moth-eaten Eastern looking book. 

'You might need this...'

'Mexican, you're just like the President for Life of the Animal Club Mr Rat back in New Zealand'. He's forever weighing me down with things that aren't good for me'.

Into the day pack it went. After all listen to everything your teacher tells you. Hey, and we didn't have the benefit of all this tech on our foray into the Superstitions. If i had Google Earthed it in the first place i would never have ever gone there... but back then there was no Google Earth. i was beginning to trust the Mexican. After all he was the No. 1 treasure hunter from the Rio Grande to the Cahokia Mounds. He had taken me to Casa Grande. That night i opened the Bhagavad Gita and found a passage that you won't find in regular Bhagavad Gitas. And coming from the Mexican this was no ordinary book.

'Hear now of Time of Light when Yogins fly
To life Eternal: and hear of the Time
Of dark when they fall down to earthly death.
If they leave in burst of brilliant blaze.
In the radiant weeks of waxing moon.
Or fiery flaming days of brightest Sun.
Those who know Brahman, go to Brahman.
But if they leave in the dark gloomy nights
Of dim lunar days or waxing weeks of Sun.
They enter light nocturnal and to death return.
There are those two eternal ways or paths.
One named light and one named dark.
The first leads back home of never returning.
The other to the vale of sorrowful woe.
Those Yogins who know those two ways well
No longer dwell in the desert of delusion.
So Arjuna, rise up in Yoga! fall not to hell'.

It was going to take me some time to come to grips with the meaning of all this Eastern mumbo jumbo. i was, however, becoming more skilled at doing the 180 degree flip of doing exactly the opposite of what i was told to do.

i had picked up some Sacred Syrian rue that afternoon - after an action-packed afternoon chasing tires for a clapped out Cadillac in Tuscon on a Sunday. The internet wasn't up and running like it is now but every now and then you would find a curiosity.

The Mexican had been emphatic about including rue in my day pack. Why? Why? Why? And then i came upon this article by Ananda on 'Somanetics' on the net.  Soma, that's the stuff you may have read about in George Orwell's '1984' and what a gloomy future that book held. It was protected by a 1999 copyright on my hardcopy so i knew i had to read it, digest it and then put it away for later minor crises that i may encounter in them thar hills... 

Ananda, please forgive me if i breach copyright. i searched for patents but didn't find them. i have re-edited the material and the 'miracle cures' of Perganum harmala (rue, 6-MeO-THBC) can be found under the 'Umm el-Kitab' (Matrix Book) in School - Scrolls of Wisdom.

What is somanetics. i was surprised that the Mexican's insistence on carrying a plant that i thought wasn't endemic to this region. Ananda's article is entitled: Pineal Power: The Miracle Cures of the Third Eye - New Science Paradigms for Somagenic & Somajetic Medicine'.

This was my first introduction to pinoline, an essential ingredient i was to learn later - combined with the asana of Ascension Technology - that allows us to move 'up' - that is to evolve rather than devolve as we are now. What is pinoline? Treasure for a new millennium, worth more than gold? Must be - got the tip from the Mexican. 

i finally got hold of a copy of Pineal Power' and learnt of beta-carbolines. Simple Syrian Rue had in it the not-so-simple 6-methoxy-tetra-hydro-beta-carboline (6-MeO-THBC for short) and the remarkable neuro-hormone melatonin. 

When i woke up in the Border Jumpers Caravan Park the next morning - it was bloody freezing, i resolved to go to Apache Junction. Why, for no other reason than i felt i had to go to Apache Junction. Maybe it had something to do with rue... perhaps i would rue this decision. Robert Frost reminded me to follow the path least taken.  

inanga
inanga > Gold, gold, gold!
inanga > Me Again...inanga

The Mexican also told me - never trust the words of a Fool.
inanga > Pic 3: Blind 1

Water is a real problem in the Superstitions... there is not much of it about. A Google Earth scan will reveal the lack of watery substance. Could this be the downfall of all treasure hunters? 

Did you remember to pick up a copy of Robert Louis Stevenson's 'Treasure Island' - after all this is the 'Lost Dutchman Mine on Treasure Island'. If you haven't read it, then please read it. There are many clues in there. It has to be a specific volume, however, and that is: Classic Starts - Treasure Island (retold from the Robert Louis Stevenson original by Chris Tait, illustrated by Lucy Corvino). 

Always trust a crow - remember what the Mexican told me about birds. i had a mate Armando the Dolomiti Grand Papa and he was a crow. Apart from the Amaretto, every other thing he tendered to me was made of gold. He was an ambitious climber and lost his toes on Pumori and fingers on Ama Dablam in Nepal. That's not too bad for being allowed to get close to sacred summits - but... and there is always a but - Armando was an Italian marble mason, specialising in fine cutting of travertine for Australia's then new Parliament House. Nothing is easy in the treasure-hunting game. 

Look beneath the Library of Congress Cataloguing-in-Publication data on the obverse of the title page. There is a number: 2 4 6 8 10 9 7 5 3 there. This will become important later. Sterling Publishing Company Inc NY published this edition - shop around as it is another addition to your day pack. Tea time so i am gone...

inanga
inanga > My Friend's Bible Cover

You need to bring one of these - it is crucial to the discovery of treasure - for within lie the Beatitudes of the Blessed Lord Jesus Christ. The Mexicans told me that they get some of their best advice from above. Mexican tip = essential tool. Enough said: Don't argue with The Mexicans.

The Eight Beatitudes

The solemn blessings (beatitudines, benedictiones) which mark the opening of the Sermon on the Mount, the very first of Our Lord's sermons in the Gospel of St. Matthew (5:3-10).

Four of them occur again in a slightly different form in the Gospel of St. Luke (6:22), likewise at the beginning of a sermon, and running parallel to Matthew 5-7, if not another version of the same. And here they are illustrated by the opposition of the four curses (24-26).

The fuller account and the more prominent place given the Beatitudes in St. Matthew are quite in accordance with the scope and the tendency of the First Gospel, in which the spiritual character of the Messianic kingdom — the paramount idea of the Beatitudes — is consistently put forward, in sharp contrast with Jewish prejudices. The very peculiar form in which Our Lord proposed His blessings make them, perhaps, the only example of His sayings that may be styled poetical — the parallelism of thought and expression, which is the most striking feature of Biblical poetry, being unmistakably clear.

The text of St. Matthew runs as follows:

Blessed are the poor in spirit: for theirs is the kingdom of heaven. (Verse 3)
Blessed are the meek: for they shall possess the land. (Verse 4)
Blessed are they who mourn: for they shall be comforted. (Verse 5)
Blessed are they that hunger and thirst after justice: for they shall have their fill. (Verse 6)
Blessed are the merciful: for they shall obtain mercy. (Verse 7)
Blessed are the clean of heart: for they shall see God. (Verse 8)
Blessed are the peacemakers: for they shall be called the children of God. (Verse 9)
Blessed are they that suffer persecution for justice' sake, for theirs is the kingdom of heaven. (Verse 10).

This excerpt was taken from the Catholic Encyclopaedia:

http://www.newadvent.org/cathen/02371a.htm

Gideon’s Bible

THE BIBLE contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers. Its doctrines are holy, its precepts are binding, its histories are true, and its decisions are immutable. Read it to be wise, believe it to be safe, and practice it to be holy. It contains light to direct you, food to support you, and comfort to cheer you.

It is the traveller’s map, the pilgrim’s staff, the pilot’s compass, the soldier’s sword, and the Christian’s charter.

Here Paradise is restored, Heaven opened, and the gates of hell disclosed.

Christ is its grand subject, our good the design, and the Glory of any of our Gods the end.

It should fill the memory, rule the heart, and guide the feet. Read it slowly, frequently, and prayerfully. It is a mine of wealth, a paradise of glory, and a river of pleasure. It is given you in life, will be opened at the judgement, and be remembered forever. It involves the highest responsibility, will reward the greatest labour, and will condemn all who trifle with its sacred contents.


Introduction to Gideon’s Bible, of which over 800 million have been distributed worldwide, found in a hotel room in Des Moines, Iowa 'because someone had to...' (no offence to Bill Bryson), inanga, 2000
inanga > For those keen on chess photocopy this but you will have to provide your own pieces.

The Mexican prefers chess...

The labyrinth is closing in... and the proper treasure hunt is about to start.

inanga
inanga > Mu Torere front side

Another tip from The Mexican - take a board game. The rules can be found in hogproductions under Children - Mu Torere. You will find all the items you need
Head to Whiskey Spring

'Are you alone?'

I answered carefully:

'No there are two others. They aren't far behind me.'

'Oh, there they are' one of the hikers pointed.

I turned and saw two figures in the distance. it was my pursuers. They waved to me, happy that I was leaving in the direction they had told me to. I waved back and continued down into Peralta Canyon, past the so-called Geronimo's Cave towards the road head. I was thoroughly determined to move back into the Superstitions at the earliest opportunity. When I emerged at the Peralta road head my pursuers would have expected me to go out to highway 60 via the access road.

I borrowed some water and sat down to prepare a hot drink of tea. Not far from me was Don's Camp but I had no intention of going in that direction. I packed up and proceeded east along the Dutchman's Trail towards Miner's Needle and Coffee Flat. Just before dusk I sneaked well off the trail to make camp, at a point where the Dutchman's and Coffee Flat trails met. It was a well concealed spot but all around the desert floor were patches of hedgehog cactus. I emptied the barbs of other cacti from my boots and started to prepare something to eat. As usual a piece of fruit, usually an orange, and some beef jerky. I shooed away some Walapai Tiger kissing bugs and some millipedes and lay down with my only my thoughts.

Tomorrow I would start to return to Weaver's Needle via the Dutchman's Trail and whatever shortcuts I found. Water would not be a problem as I would pass Bluff Spring, Oak Spring, La Barge Spring, an unnamed spring in Music Canyon and Charlebois Spring on the way to Needle Canyon. I pondered the location of the watchers. If they watched over the Massacre Grounds then what other parts of the Superstition Wilderness did they watch over?

As I lay looking at the clear sky i heard a voice.

'Over here.'

I turned and looked. It was an old Native American. He had a black cowboy hat covering his long silver and black hair,and a toothless smile.

I got up and walked towards him.

'You have had a little trouble in there' he said as he pointed to the northwest.

'Yes I must confess.'

'But you are going back. Can I ask why?'

'I don't really know.'

'You after the treasure?'

'I am not sure. If I found it I would leave it where it was, satisfied that I had found it.'

'You raven totem?'

His question surprised me.

'I was given a raven once.'

'You look raven totem.'

He sat down near my small fire and for several minutes said nothing. Then he spoke.

'Don't head to Needle. Your answer is not there, is it?'

'I don't know.'

'Raven totem is not at the Needle. You must go northeast from Whiskey Spring beyond Picacho Butte and Coffee Flat Mountains. There is no trail. The spirit of the raven will guide you. It is dangerous there and few trails. But you will know where to go. There will be watchers who know what you are doing. Watchers like those at Shoofly.'

His comment surprised me initially. But then I thought that in this abnormal world of spirit there were always surprises. I was getting used to them.

'Were you at Shoofly?'

'No, but I know that you were there. I know you were at Tonto Bridge also. Some say you were at Casa Grande. You leave the stone, the stone of our forefathers, in the rivers. My people know you are searching. You find marker in Willow Canyon.'

'I have been watched all along I guess.'

'Yes, we wait for stone carriers to come. They sent by the ancestors. They know we are all related. From all four corners of the earth. They know of flood of long ago when the Tohono o'Odham gave us the secrets of water. We not want the gold, only peace.'

'And you sir. What is your tribe?'

'It is same as yours. Tohono. I live on second mesa with the Hopi, our relatives.'

'I am Tohono?'

'Yes. Your people were Tohono but from a different earth corner. There is no difference. We are one and same.'

'Would you like tea?'

'Yes.'

I poured him some tea and he sipped at it. I learnt in later conversation that he was a shaman of the Long Hair Kachinas, and that he was here to specifically tell me that I must search beyond the Lost Dutchman legend. The answer was not there. He sang:

'At the edge of a cornfield a bird will sing with them
in the oneness of their happiness.

So they will sing together in tune with the universal power,
in harmony with the one creator of all things.

And the bird song,
And the people's song,
And the song of life will become one.'

I listened as he sang it over and over and I fell into an almost trance-like state. We talked long into the night, stoking the fire regularly to keep us warm. He produced a pipe of Arizona pipestone and he stuffed it with Native tobacco.

'Spirit rises with the smoke. Spirit joins in our hearts as we take in the smoke. The smoke is mixed in you and I. Now all spirits watch over you. See you safe to the end of this journey. Start you on a new journey and watch you then. Tomorrow I take you to Picacho Butte and show you the direction of your journey. Stay on the path I show you and you will come to the place chosen for you. Journey will not end there. A new journey begins there. Journey of the stone carrier is neverending. It goes also into the spirit world, beyond what we see. You will find the circle of life and meaning beyond your years. very old secret will unfold for you.'

He was foretelling what he thought would happen to me, but his words became even more cryptic.

'Snake wind through valley. Earthquake thrown trees and rocks down. Many die. Snake he finds apple tree and offers it to people of the river. River people are undecided. There are fish in the river. Snake writhes at center of his body, twists and turns. Twists and turns. It steals into the darkness of the valley. The fish lurk at bottom of the stream. Dead meat on ground where hawk flies overhead. Hawk looking. Snake gets tired. Snake unwinding. Hawk waits for it to die. Silence. Snake not moving. Snake spirit on journey. Hawk strikes at snake not moving. Hawk is eating. But snake spirit gone long ago to far off place. In new body same snake. Snake on wall twists in many places. far off places. Same snake each time. Same snake each time. Four corners of the world, and underworld, same snake spirit.'

I opened my bag and took out a greenstone pendant. Rubec had told me it was a grandfather stone. I gave it to the old man. Toby was his English name, from Tobias. He thanked me and then gave me a small plastic bag with seven pieces of azurite.

'The medicine. For entry into life circle.'

We both fell asleep. When I woke Toby was preparing a herbal drink.

'For strength. You will need for your journey.'

I drank the cup he offered without question. I had no idea of its ingredients. He produced a small leather pouch.

'Inside is medicine. You have just drunk it. There is enough in bag for journey.'

He pinched a small amount between his thumb and forefinger and showed me how much to brew. I was starting to feel high, but not in a stoned sense. My feet felt light on the ground and I felt tall as if I could take giant strides. I imagined this is how I would feel if I was subject only to the moon's gravity.'

background: detail from 'Let Me Pass!, Kosovo' by inanga

courtesy of Google Earth, Panoramio, Picasa 3, SmugMug, Google and Mozilla Firefox 2009
inanga > Head to Whiskey Spring

'Are you alone?'

I answered carefully:

'No there are two others. They aren't far behind me.'

'Oh, there they are' one of the hikers pointed.

I turned and saw two figures in the distance. it was my pursuers. They waved to me, happy that I was leaving in the direction they had told me to. I waved back and continued down into Peralta Canyon, past the so-called Geronimo's Cave towards the road head. I was thoroughly determined to move back into the Superstitions at the earliest opportunity. When I emerged at the Peralta road head my pursuers would have expected me to go out to highway 60 via the access road. 

I borrowed some water and sat down to prepare a hot drink of tea. Not far from me was Don's Camp but I had no intention of going in that direction. I packed up and proceeded east along the Dutchman's Trail towards Miner's Needle and Coffee Flat. Just before dusk I sneaked well off the trail to make camp, at a point where the Dutchman's and Coffee Flat trails met. It was a well concealed spot but all around the desert floor were patches of hedgehog cactus. I emptied the barbs of other cacti from my boots and started to prepare something to eat. As usual a piece of fruit, usually an orange, and some beef jerky. I shooed away some Walapai Tiger kissing bugs and some millipedes and lay down with my only my thoughts. 

Tomorrow I would start to return to Weaver's Needle via the Dutchman's Trail and whatever shortcuts I found. Water would not be a problem as I would pass Bluff Spring, Oak Spring, La Barge Spring, an unnamed spring in Music Canyon and Charlebois Spring on the way to Needle Canyon. I pondered the location of the watchers. If they watched over the Massacre Grounds then what other parts of the Superstition Wilderness did they watch over?

As I lay looking at the clear sky i heard a voice.

'Over here.'

I turned and looked. It was an old Native American. He had a black cowboy hat covering his long silver and black hair,and a toothless smile.

I got up and walked towards him.

'You have had a little trouble in there' he said as he pointed to the northwest.

'Yes I must confess.'

'But you are going back. Can I ask why?'

'I don't really know.'

'You after the treasure?'

'I am not sure. If I found it I would leave it where it was, satisfied that I had found it.'

'You raven totem?'

His question surprised me. 

'I was given a raven once.'

'You look raven totem.'

He sat down near my small fire and for several minutes said nothing. Then he spoke.

'Don't head to Needle. Your answer is not there, is it?'

'I don't know.'

'Raven totem is not at the Needle. You must go northeast from Whiskey Spring beyond Picacho Butte and Coffee Flat Mountains. There is no trail. The spirit of the raven will guide you. It is dangerous there and few trails. But you will know where to go. There will be watchers who know what you are doing. Watchers like those at Shoofly.'

His comment surprised me initially. But then I thought that in this abnormal world of spirit there were always surprises. I was getting used to them.

'Were you at Shoofly?'

'No, but I know that you were there. I know you were at Tonto Bridge also. Some say you were at Casa Grande. You leave the stone, the stone of our forefathers, in the rivers. My people know you are searching. You find marker in Willow Canyon.'

'I have been watched all along I guess.'

'Yes, we wait for stone carriers to come. They sent by the ancestors. They know we are all related. From all four corners of the earth. They know of flood of long ago when the Tohono o'Odham gave us the secrets of water. We not want the gold, only peace.'

'And you sir. What is your tribe?'

'It is same as yours. Tohono. I live on second mesa with the Hopi, our relatives.'

'I am Tohono?'

'Yes. Your people were Tohono but from a different earth corner. There is no difference. We are one and same.'

'Would you like tea?'

'Yes.'

I poured him some tea and he sipped at it. I learnt in later conversation that he was a shaman of the Long Hair Kachinas, and that he was here to specifically tell me that I must search beyond the Lost Dutchman legend. The answer was not there. He sang:

'At the edge of a cornfield a bird will sing with them
in the oneness of their happiness.

So they will sing together in tune with the universal power,
in harmony with the one creator of all things.

And the bird song,
And the people's song,
And the song of life will become one.'

I listened as he sang it over and over and I fell into an almost trance-like state. We talked long into the night, stoking the fire regularly to keep us warm. He produced a pipe of Arizona pipestone and he stuffed it with Native tobacco. 

'Spirit rises with the smoke. Spirit joins in our hearts as we take in the smoke. The smoke is mixed in you and I. Now all spirits watch over you. See you safe to the end of this journey. Start you on a new journey and watch you then. Tomorrow I take you to Picacho Butte and show you the direction of your journey. Stay on the path I show you and you will come to the place chosen for you. Journey will not end there. A new journey begins there. Journey of the stone carrier is neverending. It goes also into the spirit world, beyond what we see. You will find the circle of life and meaning beyond your years. very old secret will unfold for you.'

He was foretelling what he thought would happen to me, but his words became even more cryptic.

'Snake wind through valley. Earthquake thrown trees and rocks down. Many die. Snake he finds apple tree and offers it to people of the river. River people are undecided. There are fish in the river. Snake writhes at center of his body, twists and turns. Twists and turns. It steals into the darkness of the valley. The fish lurk at bottom of the stream. Dead meat on ground where hawk flies overhead. Hawk looking. Snake gets tired. Snake unwinding. Hawk waits for it to die. Silence. Snake not moving. Snake spirit on journey. Hawk strikes at snake not moving. Hawk is eating. But snake spirit gone long ago to far off place. In new body same snake. Snake on wall twists in many places. far off places. Same snake each time. Same snake each time. Four corners of the world, and underworld, same snake spirit.'

I opened my bag and took out a greenstone pendant. Rubec had told me it was a grandfather stone. I gave it to the old man. Toby was his English name, from Tobias. He thanked me and then gave me a small plastic bag with seven pieces of azurite. 

'The medicine. For entry into life circle.'

We both fell asleep. When I woke Toby was preparing a herbal drink.

'For strength. You will need for your journey.'

I drank the cup he offered without question. I had no idea of its ingredients. He produced a small leather pouch.

'Inside is medicine. You have just drunk it. There is enough in bag for journey.'

He pinched a small amount between his thumb and forefinger and showed me how much to brew. I was starting to feel high, but not in a stoned sense. My feet felt light on the ground and I felt tall as if I could take giant strides. I imagined this is how I would feel if I was subject only to the moon's gravity.'

background: detail from 'Let Me Pass!, Kosovo' by inanga

courtesy of Google Earth, Panoramio, Picasa 3, SmugMug, Google and Mozilla Firefox 2009
Head to Whiskey Spring

'Are you alone?'

I answered carefully:

'No there are two others. They aren't far behind me.'

'Oh, there they are' one of the hikers pointed.

I turned and saw two figures in the distance. it was my pursuers. They waved to me, happy that I was leaving in the direction they had told me to. I waved back and continued down into Peralta Canyon, past the so-called Geronimo's Cave towards the road head. I was thoroughly determined to move back into the Superstitions at the earliest opportunity. When I emerged at the Peralta road head my pursuers would have expected me to go out to highway 60 via the access road.

I borrowed some water and sat down to prepare a hot drink of tea. Not far from me was Don's Camp but I had no intention of going in that direction. I packed up and proceeded east along the Dutchman's Trail towards Miner's Needle and Coffee Flat. Just before dusk I sneaked well off the trail to make camp, at a point where the Dutchman's and Coffee Flat trails met. It was a well concealed spot but all around the desert floor were patches of hedgehog cactus. I emptied the barbs of other cacti from my boots and started to prepare something to eat. As usual a piece of fruit, usually an orange, and some beef jerky. I shooed away some Walapai Tiger kissing bugs and some millipedes and lay down with my only my thoughts.

Tomorrow I would start to return to Weaver's Needle via the Dutchman's Trail and whatever shortcuts I found. Water would not be a problem as I would pass Bluff Spring, Oak Spring, La Barge Spring, an unnamed spring in Music Canyon and Charlebois Spring on the way to Needle Canyon. I pondered the location of the watchers. If they watched over the Massacre Grounds then what other parts of the Superstition Wilderness did they watch over?

As I lay looking at the clear sky i heard a voice.

'Over here.'

I turned and looked. It was an old Native American. He had a black cowboy hat covering his long silver and black hair,and a toothless smile.

I got up and walked towards him.

'You have had a little trouble in there' he said as he pointed to the northwest.

'Yes I must confess.'

'But you are going back. Can I ask why?'

'I don't really know.'

'You after the treasure?'

'I am not sure. If I found it I would leave it where it was, satisfied that I had found it.'

'You raven totem?'

His question surprised me.

'I was given a raven once.'

'You look raven totem.'

He sat down near my small fire and for several minutes said nothing. Then he spoke.

'Don't head to Needle. Your answer is not there, is it?'

'I don't know.'

'Raven totem is not at the Needle. You must go northeast from Whiskey Spring beyond Picacho Butte and Coffee Flat Mountains. There is no trail. The spirit of the raven will guide you. It is dangerous there and few trails. But you will know where to go. There will be watchers who know what you are doing. Watchers like those at Shoofly.'

His comment surprised me initially. But then I thought that in this abnormal world of spirit there were always surprises. I was getting used to them.

'Were you at Shoofly?'

'No, but I know that you were there. I know you were at Tonto Bridge also. Some say you were at Casa Grande. You leave the stone, the stone of our forefathers, in the rivers. My people know you are searching. You find marker in Willow Canyon.'

'I have been watched all along I guess.'

'Yes, we wait for stone carriers to come. They sent by the ancestors. They know we are all related. From all four corners of the earth. They know of flood of long ago when the Tohono o'Odham gave us the secrets of water. We not want the gold, only peace.'

'And you sir. What is your tribe?'

'It is same as yours. Tohono. I live on second mesa with the Hopi, our relatives.'

'I am Tohono?'

'Yes. Your people were Tohono but from a different earth corner. There is no difference. We are one and same.'

'Would you like tea?'

'Yes.'

I poured him some tea and he sipped at it. I learnt in later conversation that he was a shaman of the Long Hair Kachinas, and that he was here to specifically tell me that I must search beyond the Lost Dutchman legend. The answer was not there. He sang:

'At the edge of a cornfield a bird will sing with them
in the oneness of their happiness.

So they will sing together in tune with the universal power,
in harmony with the one creator of all things.

And the bird song,
And the people's song,
And the song of life will become one.'

I listened as he sang it over and over and I fell into an almost trance-like state. We talked long into the night, stoking the fire regularly to keep us warm. He produced a pipe of Arizona pipestone and he stuffed it with Native tobacco.

'Spirit rises with the smoke. Spirit joins in our hearts as we take in the smoke. The smoke is mixed in you and I. Now all spirits watch over you. See you safe to the end of this journey. Start you on a new journey and watch you then. Tomorrow I take you to Picacho Butte and show you the direction of your journey. Stay on the path I show you and you will come to the place chosen for you. Journey will not end there. A new journey begins there. Journey of the stone carrier is neverending. It goes also into the spirit world, beyond what we see. You will find the circle of life and meaning beyond your years. very old secret will unfold for you.'

He was foretelling what he thought would happen to me, but his words became even more cryptic.

'Snake wind through valley. Earthquake thrown trees and rocks down. Many die. Snake he finds apple tree and offers it to people of the river. River people are undecided. There are fish in the river. Snake writhes at center of his body, twists and turns. Twists and turns. It steals into the darkness of the valley. The fish lurk at bottom of the stream. Dead meat on ground where hawk flies overhead. Hawk looking. Snake gets tired. Snake unwinding. Hawk waits for it to die. Silence. Snake not moving. Snake spirit on journey. Hawk strikes at snake not moving. Hawk is eating. But snake spirit gone long ago to far off place. In new body same snake. Snake on wall twists in many places. far off places. Same snake each time. Same snake each time. Four corners of the world, and underworld, same snake spirit.'

I opened my bag and took out a greenstone pendant. Rubec had told me it was a grandfather stone. I gave it to the old man. Toby was his English name, from Tobias. He thanked me and then gave me a small plastic bag with seven pieces of azurite.

'The medicine. For entry into life circle.'

We both fell asleep. When I woke Toby was preparing a herbal drink.

'For strength. You will need for your journey.'

I drank the cup he offered without question. I had no idea of its ingredients. He produced a small leather pouch.

'Inside is medicine. You have just drunk it. There is enough in bag for journey.'

He pinched a small amount between his thumb and forefinger and showed me how much to brew. I was starting to feel high, but not in a stoned sense. My feet felt light on the ground and I felt tall as if I could take giant strides. I imagined this is how I would feel if I was subject only to the moon's gravity.'

background: detail from 'Let Me Pass!, Kosovo' by inanga

courtesy of Google Earth, Panoramio, Picasa 3, SmugMug, Google and Mozilla Firefox 2009
See photo in original gallery.

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