Broken Wing
Snapped on my Apple iPhone Saturday Afternoon 5 December 2009
Dedicated to Emma Curtis Hopkins, mystic and prophet (1849-1925)
Wiki tells you a little more:
[Emma Curtis] Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings.
Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work. Hopkins also believed more specifically that the changing roles of women indicated their prominence in the Godhead, signaling a new epoch identified by the inclusion of the Mother aspect of God.
While Phineas Parkhurst Quimby is sometimes described as the founder of New Thought, he died in 1866, and New Thought did not formally organize until Hopkins brought together and focused the national movement in 1886-88 with the base in Chicago. Her first work Class Lessons 1888 ignited flash points for organized New Thought. She later authored Drops of Gold and Scientific Christian Mental Practice (1888) as well as a prolific body of written work. She was acclaimed for the giftedness of her personal lectures. Those that heard her speak noted her charismatic oratory. Her magnum opus High Mysticism is perhaps best read after familiarity with the groundwork of her other writings. She authored the International Bible Lessons in the Chicago Inter-Ocean newspaper (1887-94, an apparent echo of the Bible Lessons central to Christian Science). Hopkins is often referred to as the "Teacher of teachers" or the "The mother of New Thought". Those who studied with Hopkins included the Fillmores, founders of Unity; Ernest Holmes, founder Religious Science; Malinda Cramer and Nona L. Brooks founders of Divine Science; and Harriet Emilie Cady, author of Unity's cornerstone text Lessons in Truth.'
[For more on the essential Emma Curtis Hopkins you could delve into these books:
High Mysticism
Scientific Christian Mental Practice
Resume - Practice Book for High Mysticism
Esoteric Philosophy in Spiritual Science
Judgement Series in Spiritual Science
Bible Interpretations
Self Treatment
Class Lessons 1888
Bible Interpretation From the Book of Job
Drops of Gold. Ed]
![inanga > Broken Wing
Snapped on my Apple iPhone Saturday Afternoon 5 December 2009
Dedicated to Emma Curtis Hopkins, mystic and prophet (1849-1925)
Wiki tells you a little more:
[Emma Curtis] Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings.
Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work. Hopkins also believed more specifically that the changing roles of women indicated their prominence in the Godhead, signaling a new epoch identified by the inclusion of the Mother aspect of God.
While Phineas Parkhurst Quimby is sometimes described as the founder of New Thought, he died in 1866, and New Thought did not formally organize until Hopkins brought together and focused the national movement in 1886-88 with the base in Chicago. Her first work Class Lessons 1888 ignited flash points for organized New Thought. She later authored Drops of Gold and Scientific Christian Mental Practice (1888) as well as a prolific body of written work. She was acclaimed for the giftedness of her personal lectures. Those that heard her speak noted her charismatic oratory. Her magnum opus High Mysticism is perhaps best read after familiarity with the groundwork of her other writings. She authored the International Bible Lessons in the Chicago Inter-Ocean newspaper (1887-94, an apparent echo of the Bible Lessons central to Christian Science). Hopkins is often referred to as the "Teacher of teachers" or the "The mother of New Thought". Those who studied with Hopkins included the Fillmores, founders of Unity; Ernest Holmes, founder Religious Science; Malinda Cramer and Nona L. Brooks founders of Divine Science; and Harriet Emilie Cady, author of Unity's cornerstone text Lessons in Truth.'
[For more on the essential Emma Curtis Hopkins you could delve into these books:
High Mysticism
Scientific Christian Mental Practice
Resume - Practice Book for High Mysticism
Esoteric Philosophy in Spiritual Science
Judgement Series in Spiritual Science
Bible Interpretations
Self Treatment
Class Lessons 1888
Bible Interpretation From the Book of Job
Drops of Gold. Ed] inanga > Broken Wing
Snapped on my Apple iPhone Saturday Afternoon 5 December 2009
Dedicated to Emma Curtis Hopkins, mystic and prophet (1849-1925)
Wiki tells you a little more:
[Emma Curtis] Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings.
Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work. Hopkins also believed more specifically that the changing roles of women indicated their prominence in the Godhead, signaling a new epoch identified by the inclusion of the Mother aspect of God.
While Phineas Parkhurst Quimby is sometimes described as the founder of New Thought, he died in 1866, and New Thought did not formally organize until Hopkins brought together and focused the national movement in 1886-88 with the base in Chicago. Her first work Class Lessons 1888 ignited flash points for organized New Thought. She later authored Drops of Gold and Scientific Christian Mental Practice (1888) as well as a prolific body of written work. She was acclaimed for the giftedness of her personal lectures. Those that heard her speak noted her charismatic oratory. Her magnum opus High Mysticism is perhaps best read after familiarity with the groundwork of her other writings. She authored the International Bible Lessons in the Chicago Inter-Ocean newspaper (1887-94, an apparent echo of the Bible Lessons central to Christian Science). Hopkins is often referred to as the "Teacher of teachers" or the "The mother of New Thought". Those who studied with Hopkins included the Fillmores, founders of Unity; Ernest Holmes, founder Religious Science; Malinda Cramer and Nona L. Brooks founders of Divine Science; and Harriet Emilie Cady, author of Unity's cornerstone text Lessons in Truth.'
[For more on the essential Emma Curtis Hopkins you could delve into these books:
High Mysticism
Scientific Christian Mental Practice
Resume - Practice Book for High Mysticism
Esoteric Philosophy in Spiritual Science
Judgement Series in Spiritual Science
Bible Interpretations
Self Treatment
Class Lessons 1888
Bible Interpretation From the Book of Job
Drops of Gold. Ed]](/img/spacer.gif)
Broken Wing
Snapped on my Apple iPhone Saturday Afternoon 5 December 2009
Dedicated to Emma Curtis Hopkins, mystic and prophet (1849-1925)
Wiki tells you a little more:
[Emma Curtis] Hopkins was initially a student of the Christian Science of Mary Baker Eddy, who claimed to have found in the Christian Bible a science behind the healing miracles of Jesus which could be practiced by anyone. She would afterwards (see below) leave Christian Science to develop her own more eclectic form of metaphysical idealism, known later as New Thought with, like it, certain mystical traits of Gnosticism, though Hopkins felt much freer to make affinities with Theosophy and a wide variety of Eastern teachings.
Differing from Eddy's lead in speaking of God as both Mother and Father, Hopkins conceptualized the Trinity as three aspects of divinity, each playing a role in different historical epochs: God the Father, God the Son, and God the Mother-Spirit or Holy Comforter. Hopkins believed (as did Eddy, though not as parochially) that spiritual healing was the Second Coming of Christ into the world, and this was the hallmark of her early work. Hopkins also believed more specifically that the changing roles of women indicated their prominence in the Godhead, signaling a new epoch identified by the inclusion of the Mother aspect of God.
While Phineas Parkhurst Quimby is sometimes described as the founder of New Thought, he died in 1866, and New Thought did not formally organize until Hopkins brought together and focused the national movement in 1886-88 with the base in Chicago. Her first work Class Lessons 1888 ignited flash points for organized New Thought. She later authored Drops of Gold and Scientific Christian Mental Practice (1888) as well as a prolific body of written work. She was acclaimed for the giftedness of her personal lectures. Those that heard her speak noted her charismatic oratory. Her magnum opus High Mysticism is perhaps best read after familiarity with the groundwork of her other writings. She authored the International Bible Lessons in the Chicago Inter-Ocean newspaper (1887-94, an apparent echo of the Bible Lessons central to Christian Science). Hopkins is often referred to as the "Teacher of teachers" or the "The mother of New Thought". Those who studied with Hopkins included the Fillmores, founders of Unity; Ernest Holmes, founder Religious Science; Malinda Cramer and Nona L. Brooks founders of Divine Science; and Harriet Emilie Cady, author of Unity's cornerstone text Lessons in Truth.'
[For more on the essential Emma Curtis Hopkins you could delve into these books:
High Mysticism
Scientific Christian Mental Practice
Resume - Practice Book for High Mysticism
Esoteric Philosophy in Spiritual Science
Judgement Series in Spiritual Science
Bible Interpretations
Self Treatment
Class Lessons 1888
Bible Interpretation From the Book of Job
Drops of Gold. Ed]
Camera: Apple (Iphone 3g) |
Original size: 978px x 1158px |
Current: 253px x 300px |
Other sizes:
Small
•
M •
L •
O |